Table of
Contents
Editorial:
Kudos
and Cat Calls
*
F.I.D.O.:
Barry
Salovaara and Tina Portman
*
Barry
of
the Midnight Sun
*
The
Fan
Hitch Contributor Wins Maxwell Award
*
Ivakkak:
Encouraging
Purity in Nunavik ISDs
*
Games
People Play:
Saving
the Sled
Dog or Saving the Show Dog
*
Coppinger
Comments
Prompts ISDI Rebuttal
*
News
Briefs
*
Media
Watch
*
Behaviour
Notebook: Building a Team
*
IMHO:
The Sernix,
a Fable
Editor's/Publisher's Statement
Editor: Sue Hamilton
Webmaster: Mark Hamilton
The Fan Hitch Website
and Publications of the Inuit Sled
Dog– the quarterly Journal (retired in 2018)
and PostScript – are
dedicated to the aboriginal landrace
traditional Inuit Sled Dog as well as related
Inuit culture and traditions.
PostScript is
published intermittently as material
becomes available. Online access is free at: https://thefanhitch.org
PostScript welcomes your
letters, stories, comments and The editorial
staff reserves the right to edit submissions
used for publication.
Contents of The Fan
Hitch Website and its
publications are
protected by international copyright laws. No
photo, drawing or text may be reproduced in
any form without written consent. Webmasters
please note: written consent is necessary
before linking this site to yours! Please
forward requests to Sue Hamilton, 55 Town Line
Rd., Harwinton, Connecticut 06791, USA
or mail@thefanhitch.org
|
Coppinger Documentary and
Comments Provoke ISDI to Respond
by Sue Hamilton
The Nova TV special, Dogs and More Dogs (see Media
Review in this issue of The Fan Hitch),
prominently featured
biologist, author, lecturer and former sled dog racer,
Raymond Coppinger.
A post documentary online chat with Dr. Coppinger has
drawn a concerned
response from the Inuit Sled Dog International.
The one-hour internet "discussion" which took place the
day after Dogs
and More Dogs aired was sponsored by The
Washington Post. Questions
were submitted in advance (or during the hour allotted to
this event) to
Coppinger, from which he could pick the ones he wanted to
answer and those
he chose to ignore. Our inquiries regarding his thoughts
on the existence
of pure breeds, were ignored. Below is one question he
chose to answer.
Los Angeles, Calif.: First off, I also
thank you both
for your contributions. I have learned so much by reading
your work and
am always hungry for more!
You’re a sled dog man. I recently read an article in Smithsonian
about the Inuit people in Greenland and their dogs. The
article claims
this Inuit dog is the only remaining pure aboriginal
canine in North America.
It says these dogs are not as fast as Siberians but are
more powerful.
Now the fear is with the lifting of the snowmobile ban
the numbers of dogs
will plummet. Unfortunately, it seems that the same
forces that reduced
the populations in Canada and the U.S. will most likely
change this population
of dogs too. I assume this would be an interesting
opportunity for study.
Have you heard of anyone planning on looking at the
situation?
Ray Coppinger: I know lots of people who study
Inuit dogs --
Ken McGroy, I think, in Ireland did a nice thesis on
Inuit dogs that is
now at Cambridge. It was at the Perry Arctic Institute.
There's a lot of
material around on Inuit dogs. Saying they're a breed is
a little misleading.
The Siberian Husky as we know it was first registered
with the AKC in 1935.
They took a foundation stock they got from Leonard
Sepula (sic) and breeded
(sic) them with Canadian Sled Dogs. So there's probably
more Canadian than
Siberian blood in those dogs. So the whole idea that
there's something
that came from Siberia years ago is ridiculous. That
whole area in Greenland
was covered with dogs during World War II. The idea that
there's purity
in any dog is ridiculous.
Those of us who breed dogs will have chainlink fences
are making breeding
mistakes all the time. This whole idea of dog breeds is
romance of the
last fifty years.
Hamilton
photo
Alarmed about Coppinger's inaccurate conclusions so
publically broadcast,
ISDI offers the following critique of the Nova program in
general and Coppinger's
assessment of the Inuit Sled Dog in particular.
March 10, 2004
Dear Sue Hamilton,
Thank you for alerting me to the NOVA program on dogs
featuring Ray
Coppinger, a long time colleague. The bottom line is
that he presented
his own views very well, and while these are deserving
of serious consideration,
they are his parochial views.
One never knows how much his script was edited and in
what ways, but
I found it disturbing that he did not give credit to
persons on whose work
his presentation was based. For example, Erich
Klinghammer was the
founder and major research figure, as well as the
financial backer of Wolf
Park, that was prominently featured on the program with
respect to dog/wolf
comparisons. It was Klinghammer's idea. He started
Wolf Park from
scratch and brought it to fruition, and many of the
findings are his, but
you would never know it from the program or be guided to
look up his work.
Similarly, the research on critical periods for puppy
socialization that
has become the standard recipe for dog rearing, was
primarily the work
of J.P. Scott.
Coppinger's ideas about dog breeds needed to be more
clearly articulated.
By whatever name you call them, breeds exist. Breeds
represent variations
within the dog gene pool that are sufficiently distinct
in their phenotypic
expression to constitute identifiable populations
despite their common
origin. Pugs do not look or behave like collies.
Coppinger picked particular
breeds (Anatolian sheep dogs, Maremmas and Shars) to
place on farms as
guard dogs for sheep because of their physical and
behavioral characteristics.
Unlike their wild relatives dogs are genetically honest
-- with modest
degrees of inbreeding the genes they carry segregate and
come to phenotypic
expression, whereas those of their wild relatives are
buffered, so that
even in relatively small populations the species norms
are maintained.
Domestication has removed the buffering mechanisms and
permitted us to
reshuffle the genetic cards to create the many
variations that characterize
the different "breeds". Go to any dog show or behavioral
trials and see.
Because of these replicable phenotypic clusters, dogs
are of great interest
for genetic research. On the one hand Coppinger seems to
disparage the
concept of breeds, while on the other he has used it in
his own work.
So is the Inuit Dog an ancient breed that has its own
identity in association
with the Inuit people, or just a mix of various sled
dogs in that region
as Coppinger maintains? We do not have the
techniques to answer the
question genetically at present. So the judgment call
must be made on the
basis of phenotypic criteria, as well as the
ascertainable history based
on their association with the Inuit way of life. I
am informed that
as late as 1960 many Inuit were still living as nomads,
relying on their
dogs for protection and hunting as well as
transportation. The dogs thereby
continued to be maintained as a distinct population in
those regions. Based
on population sampling, the Inuit Dogs of today
continue to differ
in their social behaviors from Siberian huskies and
Alaskan malamutes and
remain similar as a population based on skeletal
studies. The question,
therefore, is not whether such a breed existed and is
still extant, but
where they continue to be maintained in the Canadian
Arctic and elsewhere,
including by clubs and other private breeders, and what
are the criteria
by which they may be characterized.
Benson Ginsburg, Ph.D.
Professor Emeritus Biobehavioral Sciences and Psychology
University of Connecticut
Storrs, Connecticut, U.S.A.
|