Editorial: Old Tools – New Tools Stroma and Skye Misadventure and Redemption on the Otryt Trail Meeqi’s Gift A Boys' Trip on Dovrefjell Tumivut: Traces of our Footsteps New Site/Old Site Piksuk Media's Nunavut Quest Project Progress Report Media Review: Nunavut Quest: Race Across Baffin IMHO: Let's Talk Navigating This Site Index of articles by subject Index of back issues by volume number Search The Fan Hitch Articles to download and print Ordering Ken MacRury's Thesis Our comprehensive list of resources Defining the Inuit Dog Talk to The Fan Hitch The Fan Hitch home page ISDI home page Editor's/Publisher's Statement
The Fan Hitch, Journal of
the Inuit Sled Dog, is published four times
a year. It is available at no cost online
at: https://thefanhitch.org.
The Fan Hitch welcomes your letters, stories, comments and suggestions. The editorial staff reserves the right to edit submissions used for publication. Contents of The Fan Hitch are protected by international copyright laws. No photo, drawing or text may be reproduced in any form without written consent. Webmasters please note: written consent is necessary before linking this site to yours! Please forward requests to Sue Hamilton, 55 Town Line Rd., Harwinton, Connecticut 06791, USA or mail@thefanhitch.org. This site is dedicated to the Inuit Dog as well as related Inuit culture and traditions. It is also home to The Fan Hitch, Journal of the Inuit Sled Dog. |
Tumivut
Oral histories and first hand
stories of traditional life with Inuit Dogs,
accompanied by both archival photos and Inuit
drawings, appeared in issue number 12, Spring 2000
of Tumivut
(which means "traces of our footsteps". It refers to
the story of Atungaq
who went around the world and left his footprints in
the bedrock all around Nunavik.) the cultural
magazine of the Nunavik Inuit, published by the Avataq Cultural
Institute. The
Fan Hitch is indebted to Avataq for
granting permission to reprint "Dog Sledding".
![]() Inuit working with logs. Dog team around them; Inukjuak, 1947-48 Richard Harrington; Library and Archives Canada; PA-146925 Dog Sledding by Johnny Inukpuk Inukjuak, Nunavik Interviewed c. 1979 When I was a boy, we
came to live in Inukjuak. At the time, people around
Kuujjuarapik weren’t familiar with primus stoves. I
remember my father getting his first one. He got it from
the Hudson Bay Company in exchange for a dog. This stove must have
been interesting to someone who had never seen one. It
must have seemed important since he traded a dog for it. It was the first kind
of primus stove, with four legs, and a little metal ring
which got red hot when it lit. Those things made a lot
of noise. It was an early model and the fuel squirted
right on the loop, unlike later models. The fuel passed
through curved tubes before reaching the loop. The one
my father bought used kerosene. We took it with us to
Kuuttaaq. The dogs that the HBC
acquired were looked after by the company’s Inuit
employees. HBC needed dogs to take the mail south by
dogteam. Requisitions made up north went all the way to
Moosonee by dogteam. The French company did the same
thing. Airplanes didn’t come up north then, and they
didn’t have any radios either. I remember when the
Qallunaat got their first radio. That was in Tasiujaq
[Richmond Gulf]. Nowadays there are plenty of radios,
and planes come up, so dogs are no longer needed. As
radios became more plentiful, mail dogs were put out of
use.[…] I will talk about dogs.
Raising dogs then was hard work. It took a whole year
before they were able to pull sleds. We preferred a team
that had grown up together; they made a better team. It
was harder to drive a team when the dogs were of
different ages. Everyone preferred dogs that had been
trained together. You had to take good
care of the dogs in summer as you depended on them in
winter. It was quite a challenge to keep them alive.
They didn’t eat as much in the summertime, but you had
to keep them in good condition. We fed them mostly cod
and other fish in summer. In summer there are not
as many seals along the coast, but by fall they are
usually more numerous. It was really enjoyable to get on
your qamutik in the fall and go out hunting. If your
dogs were in good health and willing to move, it was one
of the greatest pleasures. But if they were not willing
to move, you had problems. They tended to get lazy when
the days got longer and warmer. They wouldn’t want to
move on a long trip, maybe visiting traps. Their tongues
would be hanging out and they would refuse to eat. Their
jaws got weak. I think they also got snowblind since
their eyes would get red. That happened in spring when
the days were longer. In spring, we had to
tie boots on their paws to protect them from ice cuts.
That took a lot of time. Too often, the ropes would
break when they got wet. When the rope broke like that
people would say they had been gnawed by black flies. If
you didn’t want the work to pile up, you mended the rope
right away. Some people didn’t keep up with repairs,
until the ropes were so bad they had to be thrown
away[…] In spring, it was hard
to drive a sled on ice that had been melting. The ice
improved if it had rained. If it had been a hot spring,
the bottom of the runners would be so scratched, you’d
think the ice was covered with blades. Runners were
ruined by jagged ice, and so were the dogs’ paws. We used old qajaq
coverings, qairningnak, for a lot of
things. It tore easily, but we used it to make boots for
the dogs. When they got torn, we patched them. Some dogs
ate their boots when they were too hungry so we had to
watch them. We also had to make sure they didn’t loose
their boots in the deep snow. If they dropped a boot we
ran to pick it up and put it back on. If we didn’t do it
fast, it would be lost. Otherwise, the dogs’
soles would be cut and bleeding. It delayed your trip.
When it got so that a dog couldn’t walk, you would have
to put the dog on your sled. You didn’t leave your dogs
behind. You knew they were not all that easy to replace.
We didn’t like giving a dog a ride, but we couldn’t
leave it behind. If the dogs were fed on
lean meat, like caribou or ptarmigan, they got really
weak. If they were fed only ptarmigan, they would be in
bad condition. If the dogs weren’t too
hungry, we tied them in the spring with their harnesses
still on. If fed well they didn’t chew their traces.
When the dogs weren’t fed well, when it was raining or
bad weather, they would get into food. Some dogs were never
willing to pull. Those ones were killed. They weren’t of
any help and ate all the food. It made us mad when the
dogs were fooling around while we were trying to build
an igloo, or if they wouldn’t pull well. When dogs met another
team, there was one here one there – it got very
confusing. If there were too many dogs in one place,
they had to be separated. When
they were busy stealing food, they didn’t fight with
each other. Once, we were caribou
hunting while one particular dog was in heat. When
evening came we turned our primus stove on. Primus
stoves were quite noisy in those days, and if many
hunters had theirs burning, you could hardly hear a
thing. The next morning we found a dead dog outside our
igloo. It was a lead dog, a huge one. It had been killed
in fight over the female while we had our primus stove
on, and we didn’t hear the fight. That dog was a prized
lead dog, nice and big. One time we were
traveling night and day. The second day, the dogs could
hardly move when they got to deep snow. We left some old
dogs behind, and they reached our camp hours later. I
learned that older dogs get tired more easily. A dog
would get very tired after two days and a night. It
takes them that long to tire when they are in condition. When the mud runners of
the sled were facing the sun, the mud would melt. To
prevent that, we would cover the runners with old
blankets. We also applied a lot of slush to the runners
in the evening [to freeze overnight] so the mud would
last longer and stay slippery. We smoothed it with a
damp cloth in the morning. If the slush was cracked with
a rock, you had a problem. The sled would not move well.
Sometime there might be two people driving the sled when
they saw a rock in front of them. In their haste to
avoid it, the two men would pull in opposite directions,
and the sled would hit the rock. That happened when both
drivers panicked. In those days, we
enjoyed driving a dog team when the dogs were in good
condition. Dogs could go fast when they were rested.
When you threatened to hit them, they could go really
fast. We knew no other way of
transportation. We now use snowmobiles, and when we
think back on dogteam days, they don’t seem as fun. Sometimes we prepared
oatmeal for our dogs. I once gave a whole bag of
uncooked oats to each of my dogs. Each bag was five
pounds. I did that only once. It was a lot of work
feeding dogs because you had to be sure they didn’t
steal each other’s food. You had to have a man in the
entrance of the igloo and a man with a whip and another
to feed the dogs. If the dogs were trained to take turns
they would go into the igloo by twos. If you had enough
to go around then you could just throw some food to
each, outdoors, and they wouldn’t fight over the food.
If there were several dogteams out together, you fed
each team separately. After feeding your
dogs, you could relax. But sometimes you had to thaw the
meat before you could feed them, and that made the
evening long, especially when you were tired. Dogs could usually keep
you from getting lost when they were used to the
territory. If you thought you knew better than your dog
about the right way to go, you usually got lost. Editor's
note: Encouraged by friend to all Inuit,
the artist-author James Houston
(also known as Saumik, the Left-handed
One), who helped Inuit to develop
various art forms and then brought them
to the world stage, Johnny Inukpuk
became a renown soapstone carver. His
work was part of an exhibit at
a gallery in London, England in 1953. In
1973, Inukpuk was elected member of the
Royal Canadian Academy of Arts. Johnny
Inukpuk was also a leader in his
community of Inukjuak. Although not in print for ten years, Avataq
hopes to relaunch Tumivut
if financial support is received. However, Tumivut #12,
Spring 2000, is available to purchase for $7.00
CAD plus shipping. To get your own copy, please
contact: Danielle Cyr
Marketing manager / Publications Dept. Institut culturel Avataq 4150, rue Sainte Catherine Ouest, bureau 360 Westmount, Québec H3Z 2Y5 514 989-9031 #250 daniellecyr@avataq.qc.ca |